• JamesConeZone [they/them]@hexbear.net
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    1 year ago

    No, I’m suggesting that authoritarian is a meaningless term unless defined specifically and was asking what theories of power and authority they had for making the delineation they are.

    The derogatory term authoritarian is always leveled at socialist or communist countries, and never capitalist ones even though capitalist countries restrict rights for the majority of their populations by the very nature of the inherent power structure in capitalism. Even though communist countries usually enjoy far more decentralised authority, better voting rights, and higher political involvement in the populace, they are labeled as “authoritarian,” the implication being that they need “freedom” aka capitalism

    • PvtGetSum@lemm.ee
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      1 year ago

      What? The term authoritarian is thrown at non-communist/capitalist nations all the time. Syria, Nazi Germany, Libya, Franco’s Spain, Modern Russia, and a million other instances. Authoritarian is a clearly defined term and is in no way exclusively applied to communist nations in almost any circles. It also happens to have been applied to most “communist” countries because most of them have been authoritarian

      • JamesConeZone [they/them]@hexbear.net
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        1 year ago

        Notice you didn’t name the United States which is just as authoritarian as modern Russia by any definition we choose (voting rights? participation in political process? allowed dissent? access to clean water? basic access to healthcare? food desserts? policies meant to keep people in poverty?). That’s my point. It’s an ethereal term unless properly defined.

        We’ll have to set Libya aside since after given “freedom,” there are now literal slave traders everywhere.

        • PvtGetSum@lemm.ee
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          1 year ago

          I don’t particularly care as that wasn’t my point. My point was to disprove the comment prior which stated that authoritarian as a term was mainly used as a truncheon against communist nations in order to increase support for capitalism, which it isn’t.

      • brain_in_a_box [he/him]@hexbear.net
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        1 year ago

        It’s not clearly defined at all; try to give a definition of authoritarianism that applies to all of the countries frequently described as authoritarian, but not to any of the ones that aren’t, and you’ll see how vague a term it is.

        • PvtGetSum@lemm.ee
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          1 year ago

          Countries frequently have authoritarian tendencies without being overwhelmingly described as an authoritarian nation. When a nations primary mode of function is in authoritarian action it ceases to be a country I would consider something anyone should aim to emulate, which is why most people have problems with tankies and their support of the USSR or the CCP. It is fine to point at those countries and say “hey for all of their faults they managed to do X pretty well” but an entirely different thing to look at them and say “if only they came out on top, the world would be a much better place today”.

          • brain_in_a_box [he/him]@hexbear.net
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            1 year ago

            When a nations primary mode of function is in authoritarian action it ceases to be a country I would consider something anyone should aim to emulate

            All nations primary mode of function is authoritarian action, and all revolutions too.

            It is fine to point at those countries and say “hey for all of their faults they managed to do X pretty well”

            It really isn’t, I can tell you from personal experience that this will absolutely get you labelled a tankie.

            • PvtGetSum@lemm.ee
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              1 year ago

              I disagree and I don’t appreciate people splitting hairs when very obviously it is not the case. Anyone can sit down and stare that “oh well this is authoritarian because if you don’t pay your taxes you lose your home”, and it’s completely irrelevant to any legitimate conversation. There’s a difference between the United States and Pol Pots Cambodia, and if you’re gonna try to argue that they’re the same then I’m done

              • brain_in_a_box [he/him]@hexbear.net
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                1 year ago

                It’s not splitting hairs, it’s literally the entire point of the discussion. I understand that you’ve had the idea that there’s some fundamental, qualitive, difference between the authoritarianism of Western counties and the authoritarianism of foreigners so deeply instilled in you that the idea of questioning it, or even having to justify it, is absurd to you. But the fact of the matter is that it is perfectly reasonable “legitimate conversation” to actually ask you to back up your claims, and you trying to assert that it’s just “obvious” that you’re right and if anyone tries to argue “you’re just done” just makes it clear that you’ve never actually examined why you hold these beliefs and you refuse to do so.

                There’s a difference between the United States and Pol Pots Cambodia, and if you’re gonna try to argue that they’re the same then I’m done

                You’re right, there is a difference: an order of magnitude more people have been killed and emiserated by the USA.

                • PvtGetSum@lemm.ee
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                  1 year ago

                  Incorrect. In the past I had been a dues paying member of socialist/leftist organizations, I went to school for politics and philosophy, I’ve spent years of my life having conversations with people like you and reading arguments and following these topics. I’m not done because I’m ignorant or unwilling to face a truth, I’m done because I think you’re wrong, and that you’re unable to see reason. I’ve had this conversation dozens of times. No rational person would look at how an atrocity like the Pol Pot regime conducted itself and say “Yeah that wasn’t fun but look at America! That’s where the real evil is!” It’s insane. For that reason I hope you have a nice evening, I will not be continuing this conversation.

                  • brain_in_a_box [he/him]@hexbear.net
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                    1 year ago

                    Incorrect. In the past I had been a dues paying member of socialist/leftist organizations, I went to school for politics and philosophy, I’ve spent years of my life having conversations with people like you and reading arguments and following these topics. I’m not done because I’m ignorant or unwilling to face a truth

                    Didn’t ask, don’t care.

                    I’m going off the actual content of your statements, and that content is that you take liberalism as axiomatically true and you fundamentally are unwilling to examine that axiom, instead writing off anyone who challenges it as “not rational” or even “insane” and refusing to engage further.

          • AntiOutsideAktion [he/him]@hexbear.net
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            1 year ago

            I hope you can appreciate that you just said absolutely nothing concrete whatsoever.

            Countries frequently have authoritarian tendencies without being overwhelmingly described as an authoritarian nation.

            spoiler

            us-foreign-policy

            When a nations primary mode of function is in authoritarian action it ceases to be a country I would consider something anyone should aim to emulate

            ALL nations and ALL governments’ ‘primary mode of function’ is ‘authoritarian action’. You can’t run a water main without using ‘authoritarian action’ to secure right of way.

            The terms you’re using are vapor.

            • PvtGetSum@lemm.ee
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              1 year ago

              God this is just like being in college again. You can’t be serious, as you must understand the difference between using eminent domain vs a pogrom. Like maybe I’m being dramatic, but I think that the Uyghurs might be slightly more inconvenienced than someone who at worst is getting a paycheck in order to move their house. There’s is a significant difference in how countries even go about implementing shit as well, as eminent domain in a modern democracy vs eminent domain in a authoritarian dictatorship could be executed radically differently.

              • axont [she/her, comrade/them]@hexbear.net
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                1 year ago

                You are however disregarding how a nation conducts itself internationally, instead focusing entirely on domestic policy. Should we not consider how a nation acts towards people outside of its own borders as this authoritarianism? If we include a country’s imperialism, you’ll find the overwhelmingly most violent, brutal and authoritarian nations are the USA, the EU, and the west in general.

                • PvtGetSum@lemm.ee
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                  1 year ago

                  While I wholeheartedly agree with you that there are serious human rights problems in the way the EU and US has conducted itself overseas in the past, you are grossly underestimating just how fucked up other countries behave themselves when operating past their own borders

                  • axont [she/her, comrade/them]@hexbear.net
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                    1 year ago

                    I’ll put it in very simple terms.

                    The external imperialism of western countries far outweighs the danger, threat, and damage to human life than even the most cartoonish and absurd claims about the alleged internal authoritarianism countries like Cuba, China, and the DPRK. It’s such a massive disconnect and it’s also not even a dialectical comparison.

                    The external imperialism of western nations is precisely what generates the security apparatuses that are developed within modern socialist countries. Most of the time what you regard as gross and needless authoritarianism is in fact socialist states defending themselves from external aggression.

                    And furthermore, the decision to not use the term authoritarian to describe western nations constantly confuses me. Is it because the term imperialism is more accurate? If you want my gut feeling on this: authoritarian, totalitarian, and related terms were all cooked up by liberal historians like Hannah Arendt to make the USSR sound like the same type of thing as Nazi Germany, which is frankly Holocaust trivialization.

    • Alterecho@midwest.social
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      1 year ago

      My guy, that’s an awful lot of assumptions to be making about the general mindset of multiple nations, each of which contains millions of people. Derogatory? I’m pretty sure that authoritarianism has a dictionary definition lol. “Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political status quo, and reductions in the rule of law, separation of powers, and democratic voting.” From Wikipedia, just as a quick Google grab.

      So do you think that, say, WW2 Italy wasn’t authoritarian? Or same-era Japan? Fascist nations are (by the above definition) authoritarian, so that actually includes tons of non-communist nations, both current and historical. Similarly, just because a nation is communist, does not make it magically except from having corrupt, authoritarian government. Id even say that America is well on its way to authoritarianism, and the right/neo-libs continue to salivate over the chance to completely fuck over the common person in exchange for a quick buck.


      Genuinely, because I’m always looking to learn more; how does capitalism as an economic system inherently restrict rights? My understanding of the core premise is that it turns labor into a conceptual currency that we then use to acquire goods. It’s not, theoretically, at least, inherently oppressive. In practice, it’s been clearly a shit-show that causes more suffering than just about anything else on the planet.

      As a side note; I’m deeply anti-capitalist, I’m also deeply anti-fascist and anti-authoritarian. I hate the idea that a human being is only worth the utility they provide, and I also hate the idea that oppression is a necessary consequence of an attempt to liberate the people of a nation from hyper-capitalist wagemongering. I’d like to think there’s a world where we can live and not oppress anyone, can genuinely engage in discourse and learn from each other without judgement.

      • JamesConeZone [they/them]@hexbear.net
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        1 year ago

        thanks for the interaction here, and thanks for pushing back. you’re getting at what i was hoping to demonstrate, that all political systems inherently have a system of authoritarianism with the possible exception of anarchism – I don’t know enough about anarchist theory to talk through that and don’t want to be sectarian to my anarchist comrades, but your questions about it would be welcome at hexbear. we have a comm dedicated to theory. Bakunin (one of the big names in anarchist theory) wrote about authority, and Engels replied (he was not a fan). you might like their essays. theory has come a long way since then, but it’s worth looking at some foundational texts. this topic is what caused the marxist-anarchist split.

        capitalism restricts rights by alienating the working class from the means of production. thus, workers have no say over their labor and have the value of the labour extracted. as more exploitation occurs and wealth imbalance increases, the ruling class will always move to consolidate power to protect their capital and positions in society, which naturally leads to one society of the bourgeouise and another for the labourers. this is at the basical level but it is much wider than this and effects all levels of society, e.g., the bourgeouise control media outlets to prevent ideas from taking root (e.g., newspapers in 1800s-1900s) whilst selling the idea of a “free press.” It means that all aspects of society are not focused on creating products useful for society but on creating products useful to make capitalist money through further exploitation. It needs to feed and crushes all who oppose it, even ideologically.

        that’s a decent starting point, I think, but yeah come join us at hexbear. you can jump into the theory comms with questions or head to “askchapo” or just jump into the daily mega thread. we’re all nerds over there, so where I don’t know something someone else will jump in

        • Alterecho@midwest.social
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          1 year ago

          I appreciate the super open and honest discourse! I’ve only studied a little bit of Marx/Engels and then some of the Frankfurt School and some post Marxist and post structuralist stuff, I’m looking forward to engaging and learning more.

      • UnicodeHamSic [he/him]@hexbear.net
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        1 year ago

        If capitalism isn’t authoritarian why do we spend most of our federal budget on making sure people can’t leave the system?

        Why does my boss get to decide my hair color?

        Why is everything in my life dictated by the authority of money. How is living with that authoritarian boot on my neck freedom? I would be less free in a country like Cuba where I can marry who I want and leave my job without losing access to medicine?

        • Alterecho@midwest.social
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          1 year ago

          When you say making sure people can’t leave the system, do you mean the military budget? Which is for sure super fucked- no doubt there. I think the driving force behind most warmongering is profit, as opposed to oppression for the sake of preventing dissent. Obviously CIA operations in foreign countries (and within the borders of the US) through time have shown we’re certainly willing to kill and ruin economies for control, however my (admittedly limited) understanding of a lot of those instances is that they are primarily built upon promises of extending geopolitical control as opposed to pursuing pure capital.

          I think about the difference between the gulf war/Iraq/Afghanistan, which were for sure about extending control in an area rich with a resource that is incredibly valuable, and Korea and Vietnam -huge examples of attempting to avoid allowing political rivals to accumulate power globally.


          Honestly I think workers rights is for sure an example of modern American policy being vastly (intentionally, in part) unequipped for modern capitalism. I don’t know if I think that it makes the core concepts of capitalism flawed- workers will need to work regardless of the economic system, and as long as people are working, there’s a power dynamic between workers and those who are utilizing their labor- the farmer will always need to sell their crops, and they can’t control if buyers won’t associate with them due to their hair color, or religious preferences, etc.

          I don’t have an answer for that last bit- I think that’s where a just government that serves its people would be able to step in and provide for people who need it. I know countries are toying with Universal Basic Income, but ultimately it’s a complicated issue that doesn’t have an easy answer that I’m aware of.

          I’m not sure how capitalism inherently prevents you from marrying who you’d like - could you elaborate on that? Do you mean things like marrying into debt? I definitely agree that the American healthcare system is oppressive - that’s absolutely a symptom of late-stage capitalism and the GLORY OF THE “INVISIBLE HAND” of the unregulated market. I think that’s one of those areas where a just government would be providing for its citizens.

          • UnicodeHamSic [he/him]@hexbear.net
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            1 year ago

            What do we do with the economies once we controll them? We open the markets to our businesses and they raid the place. As our government is cpaitlaist all the decisions are based on making money. All those politicians that decide who to go to war with own stock in the companies that will profit. There is no difference between those drives.

            Why did we not want rivals to gain power? Just vanity? No. The risk to future profits. When you look at wages and workers rights when the USSR fell the Capitalists had no competition. Wages were lowered everywhere as conditions would permit. After all, where else could people go,?

            As to workers rights it is pretty simple. All that needs to be is that workers are given dignity. My boss can fire me and I might starve to death. If my survival wasn’t based on pleasing the most greedy people then I could make better decisions about how to use my time. So, just more money and safety. As communists we have a very specific idea we have about how to acomplish that.

            Depending on what sate you live in you could very easily be fired for being queer. Because your ability to survive us based on money anything that riskes that is effectively not permitted by capitalism.

            • Alterecho@midwest.social
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              1 year ago

              I’m in no way here to argue pro-capitalist rhetoric. I’m not super committed to capitalism as opposed to other systems of economic management, I am however willing to posit that the system of trading work for money does not inherently oppress- absolutely late stage capitalism is an unabashed fuck-show responsible for more misery than acceptable by almost any ethical standard. I hate the idea that, ultimately, you’re only worth what you can produce. I think that workers rights should be paramount, and there’s no amount of money that would be an acceptable profit margin to sell human suffering, full stop.

              On the geopolitical scale, I think many decisions during the cold war were driven by fear of nuclear warfare. There’s for sure profit in controlling puppet states, but with Cuba on their doorstep and Russia very clearly taking the role of an international superpower, I think that there was some rationale about their ability to become more politically important and influence the world beyond the west’s ability to push back, and with nuclear armaments proliferating at a genuinely insane rate, there was a very real threat of apocalypse on the horizon. Do I think that justifies warmongering, interference in legal elections, and killing dissidents? Of fucking course not. But I don’t think it was motivated by money alone. Money is just a gateway to power, like anything else.

              I think personally, the idea that you can use work to produce capital that you can then spend on other things is not necessarily authoritarian. It’s also definitely not a single catch-all solution to “how do we make a society that is just”- obviously unregulated markets go brr. I think the counterbalance needs to be systems that allow for people who can’t work to live a high quality of life, regardless of how much they can provide.

              • UnicodeHamSic [he/him]@hexbear.net
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                1 year ago

                That is where history disagrees. In the bargain of trade the people who need money to live can never make deals on an even playing field with those that don’t. If trade determines your survival and we know it can’t be done fairly than we have created conditions that can only snowball into misery.

                I see no reason to belive the people running an apartide government that used weapons of mass destructions on civilians should be given any benefit of the doubt. There is no evidence they were kind or altruistic in any other endeavor. Why would it be different here?

                I’d the cycle was work -> value. Than I would agree that is what socialism calls for. However the accumulation of capital makes it impossible for a worker to get fair and just value for their labor.

                • Alterecho@midwest.social
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                  1 year ago

                  I definitely think that if any theoretical government would be capable of making that core work-to-value cycle work, it certainly would look pretty radically different than the US, I mostly live here because I was born here, I have a support system here, and my ancestors were literally bled to death here lol

                  • UnicodeHamSic [he/him]@hexbear.net
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                    1 year ago

                    Yeah, you could make something work. I could make my car fly, it would just be easier to use a plane though.

                    Most of history worked just fine on other systems. Most of the time this system has worked terribly. The system we had was just the first one to encorporate the scientific method and rationality. It is a historical accident. We can do better.

      • A few things to keep in mind in addition to our comrade’s reply:

        1. I’ve never met or talked online with any tankie who is happy with the fact that the “authoritarian oppression” is necessary. We often just take the position of Marx’s quote “we won’t make excuses for the terror.” You don’t have to want it, but because it’s necessary according to history and theory, we don’t bother with the whole game of waiting for the perfect excuse, because then it’s often too late for a movement.

        2. The goal of tankies is to also reach that world of no necessary oppression and liberation from it for all through dialectical progression, however long and arduous that task is. We just try to be technical, tactical, and strategic about it. It can seem callous, but it’s a mistake to think we can stay on the emotional/values-only plane of thought while attempting large scale socio-economic changes because the enemies of those changes have a system behind them which fulfills all these tasks with low effort.

        3. When we say authoritarianism is meaningless, we mean that the dictionary definition you gave is all encompassing at state-level analyses, rendering it meaningless for distinctions. There is no power which doesn’t fulfill all of those conditions (even just a low-level manager performs the contents of that definition, despite the form it takes being small scale. Like “reductions of the rule of law” can be as simple as asking you to do tasks on outside of your contract). The only difference is a vibe created in the mind of the user of the term.

        4. The end of this authority at societal scale is communism. Countries sometimes called communist are better called socialist countries led by communists or something. The whole discussion is rendered confusing by mistaking a process/movement for some definitional standard. No socialist country is socialist for meeting definitions/conditions; they are socialist because they recognize and continue the process to progression to communism. See point 2 for the strategy which countries led by communists are doing.

        Come talk with us, we have interesting ideas and people

        • Alterecho@midwest.social
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          1 year ago

          I appreciate the reply and break-down of some of these concepts in context. I struggle with the necessity of authoritarianism, not because of the required restrictions on freedom necessary to protect others from oppression, but by shielding a system from criticism as opposed to allowing critique to be heard and resolved through collective discourse. I definitely also recognize that’s an arduous process that requires a necessary undermining of governmental authority, but I feel like there’s a sort of unintended arrogance in the idea that any system could be free enough of flaws to be above criticism- or that it’s good enough to be worth the oppression of the few without hearing their voices and honestly considering their plight.

          I’m happy, always, to learn more and engage in conversations about this, I look forward to talking with folks on Hexbear and growing my understanding of these concepts!

          • LinkedinLenin [any, comrade/them]@hexbear.net
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            1 year ago

            any system could be free enough of flaws to be above criticism- or that it’s good enough to be worth the oppression of the few without hearing their voices and honestly considering their plight.

            I don’t think there’s many MLs that would argue against you here, at least as far as ideals go. In fact you’ll find a lot of internal criticism of past socialist experiments. It’s just not really criticism if it’s not taking into account historical context and/or if it’s based largely on western misinformation.

            What most western criticism of AES lacks is key historical context (this comment is very stream of consciousness so forgive me for being all over the place):

            Threats of invasion, sabotage, espionage, assassination, etc have always been a threat to vested power, but even more so against revolutionary movements. Rosa Luxembourg was killed. Lenin was nearly assassinated (may have caused him to die early). Stalin may have been assassinated. Castro somehow survived hundreds of attempts and plans. Che was killed. Allende was overthrown (and maybe killed). Árbenz was overthrown. Malcolm X was killed. Fred Hampton was killed. Sukarno was overthrown. Sankara was killed. All this just off the top of my head, there’s plenty more examples.

            The Soviet Union had 20 years to somehow industrialize well enough to face European invasion, withstanding both internal and external attacks. The alternative was quite literally death.

            The absolute strength, size, and resources of the US empire are unprecedented, which significantly alters the material conditions and thus the strategies that must be employed by revolutionary movements for survival. US intelligence agencies have become very good at manufacturing or manipulating social unrest to destabilize a country and set up a coup. Check out The Jakarta Method for an overview of some of these strategies.

            So yes, ideally we would all interact freely in the marketplace of ideas, and bad ideas would be refuted by facts and logic. But the unfortunate reality is that bad faith actors and saboteurs have proven incredibly effective at materially undermining revolutionary movements, and thus any criticism of those movements must take that into account or it’s a useless criticism.