commiewithoutorgans [he/him, comrade/them]

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Joined 3 years ago
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Cake day: January 17th, 2022

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  • Honestly, I see this text often quoted form the book but I don’t find it super useful as a way to understand fascism. The steps and reforms were all taken for a reason and people agreed with that reason, even the apprehensive agreed enough to stay seated. I think this “separation” isn’t the best thesis out of this book, because the Nazi Party didn’t shift too much in terms of popularity throughout these shifts, except to grow more popular during wartime. The government promised something and many accepted those conditions or at least lent moral license to the achieving the goal and were unwilling to oppose the conditions.

    Fascism is Liberalism when and where Liberalism fails to accomplish it’s promises and must consume the people and stuff at the periphery to achieve its goals. A government is just as “far” from its people when it is doing good things that it’s people desire as when it does bad things.

    I love the book but have major issues with the ideological assumptions, mostly surrounding fascism’s relationship to its people and to other ideologies





  • The flattening of dialect continuums for either nationalist reasons or ease of reading a certain written version of important books (the Bible, often) has had some absurd results. The Russian dialect spoken in east Ukraine is not something that historically was spoken there outside of the influence from the Russian empire or the soviet union, but it’s similarity to Russian was close enough for that to be an easy pickup. The dialect can shift more regionally until it’s less intelligible and Russian was seen as always something different enough to need to speak it separately (as opposed to just shifting some sounds to be more understandable).

    This whole thing gets flattened to meaninglessness and just “2 languages” or “2 dialects” because we obsess with this categorization with the desire for some meaningful Continuum through time. It’s idealist to name this “distinction” as causal, but it still is easy to see the results of these processes as being tragic in so many contexts.

    There is a gorgeous aspect to this historical situation, but of course we can’t return to that: now we have standardized languages in much of the world and people who have been convinced to fight for those sets of ways of speaking. Idk what my point is exactly, besides that this is all socially determined (whether or not a language is mutually intelligible is determined by a social history, and whether it’s considered to be a specific of some universal is also socially determined) and we communists should keep that in mind. It becomes material is liberation struggles, as well as during the oppression before it. But it’s material under more primary material aspects











  • Yes, we must understand that not only do Gazan Palestinians as a majority support Hamas, but Hamas is a force for good and they are correct for doing so. Sure, after decolonization, start fighting for a better representative, but for now Hamas is the best shot they have at not being genocided.

    This same framework is used every time there is a broad movement which chooses, with good reason, for a strong group which can accomplish their goals. “Socialism is fine but Stalin did it bad” but then the purity fetish prevents the original goal from ever being achieved. Don’t bother convincing people socialism is good but Stalin bad. No Stalin is good and so I socialism.