But as long as there aren’t any explicit actions/sanctions against you doing your thing there isn’t a problem there.
Are there explicit actions/sanctions against Uighurs practicing Islam, or other aspects of their culture?
I’m not sure what you’re trying to say here. They didn’t have the option? They didn’t do it?
I’m saying that modern practitioners of Shinto don’t consider the emperor divine.
And if the divinity of the emperor wasn’t the only thing keeping up shinto why does it matter that much then, that you liken it to a genocide?
What an interesting perspective. So what you’re saying is, if the Chinese government were to recognize Islam as one of its major, protected religions, but restrict certain radical teachings and versions of it, then it wouldn’t be genocide.
I’m saying that modern practitioners of Shinto don’t consider the emperor divine.
So they were able to continue to live their culture without being individually forced to do anything? Great, then thats not genocide.
What an interesting perspective. So what you’re saying is, if the Chinese government were to recognize Islam as one of its major, protected religions, but restrict certain radical teachings and versions of it, then it wouldn’t be genocide.
The better analogy would be to allow the chinese government to force one person to say “I am not divine”. Let’s say they were able to revive the prophet and make him say these words. Yes that would shatter the faith of a lot of people and how they deal with that is pretty much no-ones business. And it wouldn’t be genocide if they all turned away from their faith after that.
So they were able to continue to live their culture without being individually forced to do anything?
Well, that depends on your interpretation. If you were a Shintoist who did consider the emperor’s divinity to be a central tenant, then no, from that perspective, your culture has been eradicated and the current form is a deviation. You’re playing fast and loose here with your standards, in any religion, there are various sects which consider themselves to be the true, correct interpretation, and certain others to be false. You yourself thought Shintoists would have to ignore the emperor’s renunciation to continue practicing their beliefs. There were Japanese people who saw it that way. And I’m not sure about this but I’m pretty sure you couldn’t go around postwar Japan proclaiming the imperialist interpretation of Shinto with the implication of returning to the imperialistic ways, in the same way you couldn’t go around waving swastikas in postwar Germany.
The better analogy would be to allow the chinese government to force one person to say “I am not divine”. Let’s say they were able to revive the prophet and make him say these words.
Well, that’s interesting, because surely the intent in that case would be to get people to stop practicing Islam. I thought intent was the crucial defining aspect that made mass incarceration not genocide when the US does it but be genocide when China does it.
These standards seem completely incoherent to me. It seems like you’re just adopting whatever stance allows you to thread the needle to include the things you want to include and exclude the things you want to exclude.
(Btw, small correction here, but I don’t think Muslims consider Mohammad to be personally divine.)
Are there explicit actions/sanctions against Uighurs practicing Islam, or other aspects of their culture?
I’m saying that modern practitioners of Shinto don’t consider the emperor divine.
What an interesting perspective. So what you’re saying is, if the Chinese government were to recognize Islam as one of its major, protected religions, but restrict certain radical teachings and versions of it, then it wouldn’t be genocide.
So they were able to continue to live their culture without being individually forced to do anything? Great, then thats not genocide.
The better analogy would be to allow the chinese government to force one person to say “I am not divine”. Let’s say they were able to revive the prophet and make him say these words. Yes that would shatter the faith of a lot of people and how they deal with that is pretty much no-ones business. And it wouldn’t be genocide if they all turned away from their faith after that.
Well, that depends on your interpretation. If you were a Shintoist who did consider the emperor’s divinity to be a central tenant, then no, from that perspective, your culture has been eradicated and the current form is a deviation. You’re playing fast and loose here with your standards, in any religion, there are various sects which consider themselves to be the true, correct interpretation, and certain others to be false. You yourself thought Shintoists would have to ignore the emperor’s renunciation to continue practicing their beliefs. There were Japanese people who saw it that way. And I’m not sure about this but I’m pretty sure you couldn’t go around postwar Japan proclaiming the imperialist interpretation of Shinto with the implication of returning to the imperialistic ways, in the same way you couldn’t go around waving swastikas in postwar Germany.
Well, that’s interesting, because surely the intent in that case would be to get people to stop practicing Islam. I thought intent was the crucial defining aspect that made mass incarceration not genocide when the US does it but be genocide when China does it.
These standards seem completely incoherent to me. It seems like you’re just adopting whatever stance allows you to thread the needle to include the things you want to include and exclude the things you want to exclude.
(Btw, small correction here, but I don’t think Muslims consider Mohammad to be personally divine.)