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Joined 1 year ago
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Cake day: June 26th, 2023

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  • Two sets of my grandparents use Mint ever since, after two decades, I just couldn’t be bothered to give Windows tech support anymore. It wasn’t much of a “conversion” since they weren’t really aware of it (and after about a year, when it came up in conversation, remarked something to the tune of “That’s Linux then? That’s nice.”). And you know what, that’s what a good operating system should be - invisible to the user. The general user doesn’t care, they want to do stuff unrelated to the OS, they just happen to need an OS in order to do it.







  • Their leader calls journalists vermin and they go on about the ‘Lugenpresse’, his followers shoot up synagogues, allied media spread Nazi/far right inspired anti-semitic canards like Cultural Marxism (‘Kulturbolshewismus’), they go on about how the ‘’‘left wing intellectual elite’‘’ are trying to undermine western values and cause a decline of morals and degeneracy (‘Entartung’), they’re afraid of difference, they hold the weak in contempt, they abhor nuance so use a limited newspeak vocabulary to limit critical reasoning, they’re obsessed with plots, and on social media many of his followers spread the Q-anon conspiracy which is a reworking of the antisemtic blood libel canard.

    Walks like a duck, quacks like a duck, is a duck.

    I presume we’re no longer talking about the movie’s marketing department…?

    Here’s a Sartre quote that’s also increasingly relevant (again):

    “Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.”

    What I’m reading here are things in the lines of “Good faith anti-Semitism doesn’t exist” or “anti-Semitism is intrinsically confrontational and quarrelsome”. I don’t quite think that’s a tenable position as it would be trivial to disprove. Am I misreading this? What is your take?
    Are you sure the line is concerned with anti-Semitism in general and not only with a very specific kind of anti-Semite (e.g. mid-century, mid-Europe, Bierkellerputsch-y types)?








  • splendoruranium@infosec.pubtoPrivacy@lemmy.mlIt hurts all over
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    1 year ago

    Privacy sentiments are subjective beliefs, not an objective fact like nature.

    I genuinely don’t see a point in engaging with you, even just based on what I stated above where you use your personal beliefs in line with objective, provable elements of the natural world. So I’ll choose not to. Cheers. 👍

    While I obviously cannot force you to continue a conversation you do not wish to have, I’m a bit perplexed by what you’re saying here and at what point “belief” entered the conversation. If you’re saying that data, personal and otherwise, has no real, objective, provable value then surely that would go against all physical evidence? There must be some kind of misunderstanding here. Well, cheers ✋



  • splendoruranium@infosec.pubtoPrivacy@lemmy.mlIt hurts all over
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    1 year ago

    I wouldn’t mind you finding out any information about me. I would mind you feeling entitled to me putting in effort and time to answer you. I’ve read all the suggestions people here posted and none made me reflect or get anywhere near changing my mind. Privacy centric people just have to accept not everyone is like them. I respect your need for privacy. I don’t understand why you obsessively require me to hold the same belief.

    I don’t think anyone requires you to hold any specific beliefs, nobody within this comment chain anyway.

    It’s a bit akin to meeting someone on the street and being told “It’s nighttime!” while the sun is out. I’d definitely be interested in understanding why that other person considers it to be nighttime and I would at the very least be disappointed not to get a conversation out of it.

    Three different fictitious requests:

    1. “Can you spare some change?”
    2. “Would you let me skip ahead of the queue please? I have an urgent appointment later on.”
    3. “Will you let us share your user data with our partners in order to improve our services?”

    I’m assuming here - and please correct me if I am wrong - that you would be likely to acquiesce to 3. in most contexts, maybe even more likely than to acquiesce to 1. or 2.?


  • You unfortunately can’t teach something like this to someone who doesn’t even understand the consequences of it. Or care.

    You can absolutely explain it and teach it and make people care. It’s just not easy. I’ve only ever encountered uninformed “I have nothing to hide”-responses to equally lackluster throwaway explanations . It’s a very difficult and abstract topic, it doesn’t come naturally! Don’t treat privacy concerns as equivalent to pointing out dirt on someone’s clothes, treat it like calculus. Successfully conveying it requires time, conversation and didactics.



  • what? no! licenses are how authors are deciding to grant specific permissions on their copyright.

    Sure. But that does not contradict what I wrote.

    that is like saying because you found a book in a library you have the choice to copy it and sell it.

    That is precisely the choice one has. It’s a choice one doesn’t have when one doesn’t know the contents of the book or when they are confronted with closed-source software.

    the fact that source is available does not grant any permission besides looking at it.

    Yes I agree. “Making the choice” would require making it without the author’s permission.
    But again, I’m not talking about permissions as I don’t really consider them to be nearly as important as availability and ability. One has the ability to modify/use code with the source and without permission one does not have the ability to modify/use code without the source and with permission.

    So yes, Libre is nice, but the source-open aspect is always the most important component.