That’s both debatable on a semantic level (is it really suicide if it’s assisted?) and not how I intended the use of the term.
What I tried to say is that this option is less traumatic than non-assisted options for ending your existence and comes with less risk of injury to bystanders to boot.
How is it debatable? If you’re claiming it’s not suicide because it’s assisted, then by that logic it’s murder.
It’s one thing to support the policy, it’s another thing to misrepresent what the policy is. Suicide is still suicide. Is it less disruptive to society? Absolutely. Is it a good policy? Debatably. But it is still suicide? Indisputably. Support it if you will but don’t go around saying that it’s “less traumatic than suicide” as if it isn’t a form of suicide.
We have a great term for the realm between murder and suicide - assistance in dying.
It bridges the gap between the definition of murder (where one party unalives the other party against their consent) and suicide (where one party unalives themselves with intent) by having the person looking to be unalived explicitly expires their intent and consent for the other party to assist them.
I feel as if you’re trying to create a false equivalency to undermine the validity of this option.
And as to whether this is less traumatic than suicide - you have got to be kidding or you’ve never had to deal with the reality of someone committing suicide versus someone choosing assistance in dying.
One generally involves a lot of shock and someone finding a dead body in some state, the other is generally a peaceful affair where loved ones say their goodbyes before the person peacefully falls asleep for the last time.
They are nowhere near the same thing for the survivors and you claiming otherwise is an insult to both. And if you can’t see the difference between these two options I’m frankly done debating this with you.
See, the difference is that I’m not looking at how clean or messy the suicide is, I’m looking at the fact that a suicide occurred. I would have much more respect for you and your position if you were willing to look it in the eye and call it what it is, instead of hiding behind these nonsense euphemisms.
At no point did I make any claims regarding the trauma involved, except to say, “Is it less disruptive to society? Absolutely.” The exact opposite of the position you ascribed to me, in other words.
But trauma and shock are merely side effects of suicide. Symptoms that exist to reflect the awfulness of the event. If a person kills themselves on a deserted island, no one is traumatized or shocked by it, but it is still, factually, a suicide.
I don’t see why you’re reacting so strongly to a simple clarification in terminology. Or rather, I’m beginning to see why, but I wish I didn’t.
That’s not entirely honest - you’re also trying to argue that having this option is not a good or valid option (you called “debatable”) and are trying to steer the conversation by creating a false equivalency between assistance in dying and suicide, which are not the same thing.
I fully agree with your example - someone unaliving themselves on a deserted island committed suicide. Never said they didn’t.
What I said, and what you’re conveniently omitting, is that suicide is an act by an individual, there is no other party to the unaliving. This is not the case in assistance in dying, and there’s very good legal reason why we consider these distinct from eachother, and from murder (to your earlier point).
Even if we forget the traumatic angle I brought up earlier, surely you must see the difference between an act that involves one party and an act that involves two parties with express intent and consent.
What you’re trying to do is the same as arguing masturbation and sex are the same thing because they end with the same result (orgasm).
That’s not entirely honest - you’re also trying to argue that having this option is not a good or valid option (you called “debatable”)
Saying it’s “debatable” is not the same thing as asserting it’s not a good or valid option. It just means that whether it’s good or valid hasn’t been conclusively established.
Assisted suicide is a form or suicide that is assisted. The thing that makes it different between it and regular suicide is that someone else is assisting. You’ve chosen the example of masturbation vs sex because it’s one of the few analogies that would work for you. Tandem skiing is skiing. Assisted murder is murder. Skydiving with an instructor is skydiving.
The onus is on you to present why the addition of an assistant meaningfully changes the nature of the act.
surely you must see the difference between an act that involves one party and an act that involves two parties with express intent and consent.
I see no such thing. Solo suicide involves intent, and there is no need for consent because there isn’t a second person involved. How on earth would the addition of a second person make it meaningfully different? Are you refusing to say the reason because you think it’s obvious, or because it doesn’t exist?
You’re looking for a reason but refuse to accept one when provided. The reason assistance in dying is not suicide is blatantly obvious; the definition of suicide is an act in which one person takes their own life. End of sentence.
Adding another person makes it a different act, and whether you like it or not, at least the legal system agrees on this.
The thing with suicide is that there’s always at least a second person. If you do it the assisted way, you do it with people trained and willing to do it to help you. If you do it the old fashioned way, you traumatize the person that ends up finding you in whichever place you decided to do it. And then there’s an ambulance or some other service that comes to pick up the body, etc.
Assisted suicide is better for everyone involved. There’s no question about it.
As others have said. There’s no reason why we see euthanasia as humane but not assisted suicide. It’s the same. Even more humane because the human can consent, the pet can’t.
Those are all arguments for why assisted suicide is preferable to non-assisted suicide. They are not arguments for why assisted suicide isn’t suicide.
If someone wants to say, “I think people who want to commit suicide should have a legal pathway to commit suicide,” they’re entitled to their views. But if they say, “I think that assisted suicide isn’t a form of suicide” then they’re lying, both to themselves and others, and I think it’s interesting to pursue why they feel the need to do.
This is people committing suicide, though.
That’s both debatable on a semantic level (is it really suicide if it’s assisted?) and not how I intended the use of the term.
What I tried to say is that this option is less traumatic than non-assisted options for ending your existence and comes with less risk of injury to bystanders to boot.
How is it debatable? If you’re claiming it’s not suicide because it’s assisted, then by that logic it’s murder.
It’s one thing to support the policy, it’s another thing to misrepresent what the policy is. Suicide is still suicide. Is it less disruptive to society? Absolutely. Is it a good policy? Debatably. But it is still suicide? Indisputably. Support it if you will but don’t go around saying that it’s “less traumatic than suicide” as if it isn’t a form of suicide.
We have a great term for the realm between murder and suicide - assistance in dying.
It bridges the gap between the definition of murder (where one party unalives the other party against their consent) and suicide (where one party unalives themselves with intent) by having the person looking to be unalived explicitly expires their intent and consent for the other party to assist them.
I feel as if you’re trying to create a false equivalency to undermine the validity of this option.
And as to whether this is less traumatic than suicide - you have got to be kidding or you’ve never had to deal with the reality of someone committing suicide versus someone choosing assistance in dying.
One generally involves a lot of shock and someone finding a dead body in some state, the other is generally a peaceful affair where loved ones say their goodbyes before the person peacefully falls asleep for the last time.
They are nowhere near the same thing for the survivors and you claiming otherwise is an insult to both. And if you can’t see the difference between these two options I’m frankly done debating this with you.
See, the difference is that I’m not looking at how clean or messy the suicide is, I’m looking at the fact that a suicide occurred. I would have much more respect for you and your position if you were willing to look it in the eye and call it what it is, instead of hiding behind these nonsense euphemisms.
At no point did I make any claims regarding the trauma involved, except to say, “Is it less disruptive to society? Absolutely.” The exact opposite of the position you ascribed to me, in other words.
But trauma and shock are merely side effects of suicide. Symptoms that exist to reflect the awfulness of the event. If a person kills themselves on a deserted island, no one is traumatized or shocked by it, but it is still, factually, a suicide.
I don’t see why you’re reacting so strongly to a simple clarification in terminology. Or rather, I’m beginning to see why, but I wish I didn’t.
That’s not entirely honest - you’re also trying to argue that having this option is not a good or valid option (you called “debatable”) and are trying to steer the conversation by creating a false equivalency between assistance in dying and suicide, which are not the same thing.
I fully agree with your example - someone unaliving themselves on a deserted island committed suicide. Never said they didn’t.
What I said, and what you’re conveniently omitting, is that suicide is an act by an individual, there is no other party to the unaliving. This is not the case in assistance in dying, and there’s very good legal reason why we consider these distinct from eachother, and from murder (to your earlier point).
Even if we forget the traumatic angle I brought up earlier, surely you must see the difference between an act that involves one party and an act that involves two parties with express intent and consent.
What you’re trying to do is the same as arguing masturbation and sex are the same thing because they end with the same result (orgasm).
Saying it’s “debatable” is not the same thing as asserting it’s not a good or valid option. It just means that whether it’s good or valid hasn’t been conclusively established.
Assisted suicide is a form or suicide that is assisted. The thing that makes it different between it and regular suicide is that someone else is assisting. You’ve chosen the example of masturbation vs sex because it’s one of the few analogies that would work for you. Tandem skiing is skiing. Assisted murder is murder. Skydiving with an instructor is skydiving.
The onus is on you to present why the addition of an assistant meaningfully changes the nature of the act.
I see no such thing. Solo suicide involves intent, and there is no need for consent because there isn’t a second person involved. How on earth would the addition of a second person make it meaningfully different? Are you refusing to say the reason because you think it’s obvious, or because it doesn’t exist?
You’re looking for a reason but refuse to accept one when provided. The reason assistance in dying is not suicide is blatantly obvious; the definition of suicide is an act in which one person takes their own life. End of sentence. Adding another person makes it a different act, and whether you like it or not, at least the legal system agrees on this.
I’m done debating this. Have a good day.
The thing with suicide is that there’s always at least a second person. If you do it the assisted way, you do it with people trained and willing to do it to help you. If you do it the old fashioned way, you traumatize the person that ends up finding you in whichever place you decided to do it. And then there’s an ambulance or some other service that comes to pick up the body, etc.
Assisted suicide is better for everyone involved. There’s no question about it. As others have said. There’s no reason why we see euthanasia as humane but not assisted suicide. It’s the same. Even more humane because the human can consent, the pet can’t.
Those are all arguments for why assisted suicide is preferable to non-assisted suicide. They are not arguments for why assisted suicide isn’t suicide.
If someone wants to say, “I think people who want to commit suicide should have a legal pathway to commit suicide,” they’re entitled to their views. But if they say, “I think that assisted suicide isn’t a form of suicide” then they’re lying, both to themselves and others, and I think it’s interesting to pursue why they feel the need to do.
What the fuck is “unaliving”. Are you saying that unironically? If so, it’s staggeringly Orwellian.
No, it’s common parlance that attempts to avoid previous words associated with stigma.
Okay, it’s fucking ridiculous. And literal Newspeak.